| The Condition of non-Muslims in the Muslim State |
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| Written by Saleh ibn Abdullah ibn Humaid | |||||||
| Tuesday, 02 March 2010 08:19 | |||||||
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[1] Non-Muslims used to lead a normal life in the Muslim state, without being harassed concerning their beliefs or scriptures. Indeed, at the arrival of the Prophet, peace and blessings of God be on him, at Medinah, he included the following article in the document which represented a constitution for life in Medinah :
And the companions of the Messenger followed his lead in treating non-Muslims. Abu Bakr, may God favour him, told one of his army leaders : "... You will come across persons who have devoted themselves to worship in the seclusion of cells, so let them alone..." Similarly, the second caliph Umar, ordered his deputies : "My commandment is that non-Muslims in the state should be treated kindly, and that pacts entered in with them should be kept. Any enemy who approaches on their side must be fought back. They may not be given a task that is beyond their endurance..."In the same way, Ali, the fourth caliph, pledged : "... whoever is given our covenant will have his life protected like our life, and his diyah [3] (is guaranteed).." There is a long tradition in Islamic history of allowing followers of other religions to practice their religions and to adhere to their faith. No one was coerced to accept Islam. It is well-known to all that this tolerant attitude was not the result of weakness in the Muslim state. It was adopted at the peak of power when the state was growing. It would have been quite easy to force people to Convert to Islam, but this was not done. MarriageA Muslim man who marries a Christian or a Jewish woman may not compel her to abandon her religion and become a Muslim . She has full right to adhere to her religion, and if she does she enjoys all the rights of a wife. ..................... (1.) Taken from the book, A Refutation of Doubts About Current Issues - pg: 26 - 27 (2.) See the Sirah of Ibn Hisham, Vol. II, pp. 148-149, and Tafseer of Ibn Katheer, Vol. 1ll, (pp. 246 - 247). (3.) A sum of money paid as compensation to the family of a killed person.
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| Last Updated on Tuesday, 02 March 2010 09:20 |


















